普通の外にいくつかの著名な品質を持っている、と畏敬の念を起こさせるあるいかなるビーイングは、カミと呼ばれています。
Note: The numbers preceding the names of these kami represent their position in the the traditional chronology
日
本
の
神
々
Ame-no-Minaka-nushi
天の御中主
"Master of the August Centre of Heaven"
八百
万
の神
Main Shrines
Fujimi 2-4-1, Chiyoda-ku, Tōkyō
東京都千代田区富士見2-4-2
Chichibu Jinja 秩父神社
Banba-machi 1-3, Chichibu-shi, Saitama-ken
埼玉県秩父市番場町1-3
Yohashira Jinja 四柱神社
Ōte 3-3-20, Matsumoto-shi, Nagano-ken
長野県松本市大手3-3-20
Kushiro Jinja 釧路神社
Tōya 52, Kushiro-chō, Kushiro-gun, Hokkaidō
北海道釧路郡釧路町字遠野52
The first kami, appearing at the very beginning of the Kojiki. In Chamberlain's translation “The names of the Deities that were born in the Plains of High Heaven when the Heaven and the Earth began were the Deity Master-of-the-August-Centre-of-Heaven...” (p17). He makes no further appearance in the Kojiki and is also mentioned just once in a note in the Nihon Shoki. The Plains of High Heaven (Takama-ga-hara) is the dwelling place of the gods and is said to be connected to the earth by the Floating Bridge of Heaven (Ama-no-uki-hashi). Ame-no-minaka-nushi and the two kami who appeared after him in Takama-ga-hara, Takami-Musubi-kami (the High-August-Producing-Wondrous Deity) and Kami-Musubi-kami (the Divine-Producing-Wondrous Deity), are commonly referred as the Three Gods of Creation, Zōka-no-Sanjin.
Shrines bearing the name Ame-no-minaka-nushi
Arranged by Prefecture
Chiba-ken, Chōsei-gun, Chōnan-machi Chōnan 1257
千葉県長生郡長南町長南1257番地
Chiba-ken, Isumi-shi, Nittano 109
千葉県いすみ市新田野109
Chiba-ken, Katsuura-shi, Nakajima 374
千葉県勝浦市中島374-
Chiba-ken, Sakura-shi, Kamishizu 962
千葉県佐倉市上志津962
Chiba-ken, Sanmu-shi, Toda 1000
千葉県山武市戸田1000番地
Chiba-ken, Yotsukaidō-shi, Yamanashi 823
千葉県四街道市山梨823番地
Ehime-ken, Kitauwa-gun, Kihoku-chō Nakanokawa 187
愛媛県北宇和郡鬼北町中野川187番
Fukushima-ken, Yama-gun, Nishiizu-machi, Okugawa Ōtsunagi
福島県耶麻郡西会津町奥川大綱木字小舟沢3363-
Hyōgo-ken, Sumoto-shi, Ikenouchi 410
兵庫県洲本市池内410
Kagoshima-ken, Kirishima-shi, Kokubunkiyomizu 3-4-17-17
鹿児島県霧島市国分清水3-4-17-17
Kagoshima-ken, Makurazaki-shi, Kotobuki-chō 259
鹿児島県枕崎市寿町259番
Kagoshima-ken, Minamikyushu-shi, Kawanabe-chō Furuton 2417
鹿児島県南九州市川辺町古殿2417
Kagoshima-ken, Minamisatsuma-shi, Kaseda Tsunuki 12072
鹿児島県南さつま市加世田津貫12072番
Kagoshima-ken, Satsumasendai-shi, Nakamura-chō 7330
鹿児島県薩摩川内市中村町7330番
Okayama-ken, Kurashiki-shi, Hashima 899
岡山県倉敷市羽島899
Shiga-ken, Ōmihachiman-shi中之庄町612
滋賀県近江八幡市中之庄町612-
Wakayama-ken, Shingū-shi, Sano 1065
和歌山県新宮市佐野1065-
Yamaguchi-ken, Hōfu-shi, Kurumazuka-chō 5-28
山口県防府市車塚町五番三八号
The early parts of the Kojiki and Nihon Shoki were for centuries considered to be imitations of Chinese models and it is not until the appearance of the brother/sister duo Izanagi and Izanami in the 12th generation of kami that they take on a fully Japanese persona. During the Edo period, however, Nativist scholars re-examined this interpretation and Hirata Atsutane propounded a theory contending that Ame-no-minaka-nushi was the primary kami of the seven major stars making up the Ursa Major constellation. Like Motoori, Hirata has been kamified and is enshrined at the Hirata-jinja in Tōkyō’s Shibuya-ku. His theory was taken up by the government during the early years of the Meiji Restoration as part of a nationalist drive to clearly separate Shintō and Buddhism and promote the former at the expense of the latter Shin-butsu bunri. Prior to this many shrines and Buddhist temples shared the same space and many Buddhist gods were also Shintō deities. One of these, Myōken, a bodhisattva considered to be the personification of the North Star, was replaced by Ame-no-minaka-nushi in shrines. I have identified 45 Myōken Jinja, 33 of them in the west of the country. It would seem a safe assumption that at least some of them were previously temples but at the moment I don’t have time to look into this. An interesting byway to meander along later.